The Sinew That Shrank: Part 1 (#86984) . Genesis 32:32 - Bible Gateway In Genesis 35 the ladder is gone, and with it Jacob in his original character of supplanter and bargainer is gone too; nor do we find any more the activity and strength of the flesh, which lasted up to the break of day in its determination and will. I wrote this fleishig poem in my humble unhigh attic, most proud of Jews who . King James Version (KJV). It is an emblem of the true spirit of faith and prayer. 33 Therefore the children of Israel eat not the gid hanasheh, inew of the thigh, which is upon the hollow of the thigh, unto this day; because he touched the hollow of Jacobs thigh, even in the sinew of the thigh. While thus employed, One in the likeness of a man wrestled with him. God will not, however, allow anything in the man at the foot of the ladder to interfere with His purposes and objects; on the contrary, the promises are repeated and confirmed to Jacob, without condition or reserve on the part of God; for who or what can withstand Him when He is risen up out of His place? Perhaps, too, "how dreadful is this place," if conscience be not purged and ruled by the blood of Christ, but is only quick in a deepening sense of what God is in His own holiness, and what Jacob, the supplanter, is likewise in the flesh as in His presence. Exodus 27:8 | View whole chapter | See verse in context Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it. On the other hand, may we as steadfastly refuse the flesh in all its affections and lusts, and mortify our "members which are upon the earth," as did the children of Israel by their affinity with Jacob their progenitor. Severer and final measures, which far exceed the sinew, or the law, or the sieve, or the thorn, thank God, have been adopted at the cross of Christ for our effectual deliverance from its dominion. "Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank." Genesis 32:32 KJV Copy Print Similar Verses Save. Why Does God Compare Our Relationship with Him to That of a Bride and Groom? . Ligament vs. Tendon: What's the Difference? New Revised Standard Version, Anglicised Catholic Edition, New Revised Standard Version Catholic Edition, New Revised Standard Version Updated Edition, Revised Standard Version Catholic Edition. In conclusion, we may notice how "wittingly" Jacob acts in his last days in full accordance with the mind and ways of God, instead of continuing crafty and cunning in his own as at the first. 2023 The Times of Israel , All Rights Reserved. Thats why the Israelites dont eat the meat attached to the inside of an animals hip. Access 50+ premium resources. halacha - Do Jews today not eat the tendon attached to the socket of He charges them further to bury him with his fathers in Machpelah, in. Only if we stand behind our fellow Jew, can we avoid unpleasant consequences. Without these elements our worship will be impoverished, and the worshipper be feeble. Rebekah's counsel at the first, and the clever contrivances of Jacob, have been made foolish and contemptible, as all ours will surely be too; for God catcheth the wise in their own craftiness. Refreshing it is to the heart that knows anything of itself and of the ways of God to find Him take all out of our meddlesome hands into His own. Genesis 32:32 Commentaries: Therefore, to this day the sons of Israel Hosea terms him the angel (Hosea 12:4-5 (3, 4). Gershon Hepner is a poet who has written over 25,000 poems on subjects ranging from music to literature, politics to Torah. Jacob has a friendly interview with Esau, and re-+enters Kenaan. And when he saw he could not prevail over him and he hit the hollow of [Jacobs] thigh and thus the hollow of Jacobs thigh was out of joint while he wrestled with him. Having overcome this ambush attack by the stranger lurking in the dark of the night, Jacob warns him, I will not let you go unless you bless me. The stranger, consequently, changes Jacobs name to Israel which symbolizes his having struggled with G-d and with men and prevailed. Finally, the Biblical narrative concludes, Therefore, the children of Israel shall not eat the displaced sinew which is upon the hollow of the thigh unto this day because [the stranger] hit the hollow of Jacobs thigh in the displaced sinew.. It can resist forces of 1,800 to 2,500 pounds, so it is not easily fractured. qesytah Qesitah, weighed or measured. This served to represent Jacobs unique character his faith and good deeds which merited Jacobs conquest over adversity. The beginning is significant - "And Jacob went on his way" - which introduces us to his methods and plans for appeasing the wrath of his brother Esau, whom he feared. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Therefore the children of Israel, unto this day, eat not the sinew, that shrank in Jacob's thigh: because he touched the sinew of his thigh and it shrank. They dont eat it to this day. 31And as he passed over Penuel the sun rose upon him, and he halted upon his thigh. Having power with God, he shall have power with men too; he shall prevail, and gain Esau's favour. In the poetical description of Behemoth (hippopotamus) it . Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Bible Verses About Thigh - 19 passages - King James Version (KJV) - Sarata The beginning of a deep lesson was introduced here, when the wrestler prevailed not, but put forth his hand, and "touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him." The effort to remove this sinew is a nuisance So even today the people of Israel do not eat the muscle that is on the hip joint of animals. On the contrary, unbelief and carnal policy, carefully wrapped up in their own fears, betray themselves by the very expedients to which they have recourse, as well as by their style of action. Genesis 32:32 ASV - Therefore the children of Israel eat not the sinew 1915. The angel tells Jacob, You have struggled with G-d and with men and you have prevailed (Bereshit 32:29). ), The sun came up as he left Peniel, limping because of his hip. Therefore the children of Israel eate not of the sinewe which shranke, which is vpon the hollow of the thigh, vnto this day: because hee touched the hollow of Iacobs thigh, in the sinewe that shranke.- King James Version (1611) - View 1611 Bible ScanTherefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh, because he touched the socket of Jacob's thigh in the sinew of the hip.- New American Standard Version (1995)Therefore the children of Israel eat not the sinew of the hip which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew of the hip.- American Standard Version (1901)For this reason the children of Israel, even today, never take that muscle in the hollow of the leg as food, because the hollow of Jacob's leg was touched.- Basic English BibleTherefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thigh -- the sinew.- Darby BibleTherefore the children of Israel eat not of the sinew which shrunk, which is upon the hollow of the thigh, to this day; because he touched the hollow of Jacob's thigh in the sinew that shrunk. Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in . He wrestles with an angel at Peniel, where he is called Israel. "The birthright" and "the blessing" are ordained of God to us in the Son of His love. (This is why Israelites to this day dont eat the hip muscle; because Jacobs hip was thrown out of joint.). That is why, still today, the Israelites dont eat the thigh muscle that is at the hip socket: because he struck Jacobs hip socket at the thigh muscle. So must he do, until he have to deal with a world of philosophers. There is remarkable progress and advancement here, as amongst any in our day, when there is growing "in grace and in the knowledge of our Lord and Saviour Jesus Christ." Copyright 2023, Bible Study Tools. We must be receivers, and not givers, and abide under the new name of Israel (after the wrestling is finished), for we are dead. It is quite fascinating that the sinew tale appears These would have been as much out of place morally in Gods intimacy with His friend, and with the head of the family of faith (who bound his only son Isaac upon the altar, in the day when God taught Abraham), as they were consistent and in keeping with Jacob, the supplanter and schemer. 1. And even then, and only then, will his method of teaching and dealing with people be clearly and fully understood. though he adds, "This is none other but the house of God, and this is the gate of heaven." Therefore the children of Israel eat not the sinew of the hip which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacobs thigh in the sinew of the hip. That is why, still today, the Israelites don't eat the thigh muscle that is at the hip socket: because he struck Jacob's hip socket at the thigh muscle. 32Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. The beginning is significant And Jacob went on, The beginning of a deep lesson was introduced here, when the wrestler prevailed not, but put forth his hand, and touched the hollow of his thigh; and the hollow of Jacobs thigh was out of joint, as he wrestled with him. In later times, and in a more spiritual and personal way (by grace), has the flesh and its actings been put to the proof, and discovered and dealt with summarily.
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