No trabaje de noche, ni duerma con luz. His other books include The Secrets of Afro-Cuban Divination and Obi Oracle of Cuban Santeria. , Edward Batchelor, Jr., Fellow in Religion,Yale University, Eric Lerner, Oya N'Soro: Oya Speaks!, October 2003, Vol. - Ms vale maa que fuerza. , Edward Batchelor, Jr., Yale University, November 2003, is an indispensable guide to the mysteries of the orshas." Buy both kindle and the book! In a Diloggun reading, Eleggu will speak to you and reveal the energy pattern that is currently taking place in your life. When others came to see the newborn, she presented him as her daughter. Thus was Ideus life saved. - La sangre pesa ms que el agua. When a santero takes out Obara he must take great care of his words so that they are not misinterpreted by his listeners. In 2012 he plans to transfer to the University of Central Florida to finish his bachelor degrees in both fields of study. Cuando se termin el sacrificio de las codornices, se le encienden 6 mechas de aceite a SHANGO y por la noche se apagan con Omiero de hierbas de OBATALA. His house must be spiritually and physically cleansed if troublesome spirits are to be removed. OSHUN est brava por la conducta de la persona y hay que darle 2 adi. It is relatively rare for hoodoo practitioners to use this system of fortune telling, because one must be initiated in the religion to learn it. The Diloggun is the first book to explore this Afro-Cuban oracle from the perspective of diaspora orisha worship. It is also the first book to explore the lore surrounding this mysterious oracle, which is the living Bible of one of the world's fastest growing faiths. Este If habla de cambio de vida totalmente, e inclusive el cambio de trabajo, donde la persona tiene que ejercer su antigua posicin. Por este signo de Ifa, se le dan 2 gallinas en el ro a OSHUN y ORUNMILA. You may receive a partial or no refund on used, damaged or materially different returns. Se prepara una tinajita con seis huecos en la tapa y se hace EBO con la ropa del interesado, tierra de sus zapatos. "Stuart Meyers is to be congratulated and commended for producing this strikingly beautiful volume." At age 17, after graduating from high school in 1984, he ran away with a local summer stock theater, The Fredericksburg Theater Company; and there he pursued his first love of acting and drama. Para que suene bien, tiene que hablar bueno. Sixteen of Eleggas diloggn are used in a reading. La persona tiene que ejercer su antigua profesin, pues todo lo abandon, tiene que darle un vuelco a su vida; quiere ser de todo y cambia de religiones, de ocupacin y de posiciones sociales. 1. The client must have it the next day and do all the eboses that Eleggu prescribes. Olomo a j je dede es el alas de rnmll hizo el sacrificioLa fuerza del hombre no lo sobrepasar, ellos dijeronEste es el verso de Ifa que manda a los Babalwos a no ser avariciososEs todo lo que podr comerEs todo lo que podr pagarrnml comenz agarrar por pedacitosCuando ellos sacrificaban una rata a Ifl comera solo una pequea parte de esoSi ellos sacrificaban pescado a IfEs solo una pequea porcin que el comerrnml dijo que debemos notificar a esos que comen con codicial dijo Espere para ver su finalSu fin terminal nunca terminar bienPero aquellos que coman solo un pocoY se rehsen a tomar lo que no les perteneceEl dijo que la persona nunca sufrir en la manos de sus enemigosPor lo que es con sinceridad que l hace las cosasl dijo Los brazos extendidos no pueden envolver el BaobabEllos lo rodearanFueron los que hicieron adivinacin para Olomo a j je dedel fue aconsejado a cuidar de la tierraY ofrecer sacrificiornml escuch hablar del sacrificioEl da que exista escasez de ratasPocoEs lo que p comer para hacer la riquezaPocoEn los das de pocos pecesPocoEs lo que p comer para hacer las riquezasPocoEl da de escasez de pjarosPocoEs lo que p comer para hacer las riquezasPocoEn lo das de pocos animalesPocoEs lo que p comer para hacer la riqueza.PocoEs los das de escasez de carnePoco. The diviner should prescribe that the client offer five cappuccinos (a Cuban pastry) to Oshn and, the following day, have a rogacin before her shrine, with a portion of each pastry used on the clients head. The Santeria Church of the Orishas is an ocha-centric spiritual lineage and we do not work extensively with Babalawos, so we do not offer If divination only diloggn divination. She may have a nervous disorder or suffer decomposition of the blood and intestines. Otro Aw debe mirar por l y le haga EBO. Immediately, the diviner says, Maferefn Shang! But I bought in the kindle version this time and I absolutely LOVE THE KINDLE VERSION ! A la persona. A la tapa se le pone una pluma del ala derecha de cada codorniz y se sella. Aparta de ti la iniquidad de la boca y aleja de ti la iniquidad de los labios. Diloggun divination is one of the most complicated and extensive divination systems in the world. The drunk thinks one thing, and the bartender thinks another. Reviewed in the United Kingdom on March 9, 2017. - El mal nunca viene solo; siempre viene acompaado. 6-4Obara Tonti Iroso. center: true, is the first book to explore this Afro-Cuban oracle from the perspective of diaspora orisha worship. - Mal que no tiene remedio. She should offer adim to Oshn to avoid sickness in the abdominal area; if she already suffers from abdominal complaints, she should have a rogacin at Oshns feet. Ideu was born. His set of cowries has 21 shells (only 16 of which are used in a reading). that exist in the diloggn--from Okana through Ejila Shebora. Comprei outros livros e tratados cubanos e esse aqui o melhor. After many weeks, Oshn discovered the animals Eshu Ay had been feeding her, and in anger she castrated them all. Se recomienda no levantar falsos testimonios sobre ninguna persona pues esta accin es gravemente castigada por los Orishas. One may describe the word itself, diloggn, in two fashions. Diloggun: Representa uno de los medios de adivinacin de la religin yoruba o regla de osha ,por medio del cual se utilizan caracoles que previamente hayan nacido y hablado en un yoko osha o nacimiento del santo, especficamente para las consultas es el caracol de eleggua el mas utilizado, que de sus 21 caracoles se utilizan 16 (meridilogun). Ayude a prosperar a sus hijos. items: 4 La persana est en todo y no est en nada, por eso no resuelve su situacin, debe autoanalizarse. gtag('config', 'G-VPL6MDY5W9'); The Diloggn: The Orishas, Proverbs, Sacrifices, and Prohibitions of Cuban Santera, Chapter 6: An Introduction to the Lucum Religion, Chapter 7: Chapter 1: Manipulating the Diloggn, the Oracle of the Orishas, Chapter 8: An Introduction to the Diloggn, Chapter 11: When the Reading Opens in Ir, Chapter 12: When the Reading Opens in Osogbo, Chapter 13: Marking the Eboses, or Remedies for Odu, Chapter 15: Examples of Recorded Readings with the Diloggn, Chapter 16: The Story of the Shoemakers Apprentice, Chapter 18: The Truth Is Sweet Like Honey, Chapter 19: Chapter 2: The Family of Okana, Chapter 21: The Orishas Who Speak in Okana, Chapter 24: Marking Eb in Okana: Initial Considerations, Chapter 26: The First Composite Odu of Okana, Okana Meji (1-1), Chapter 27: The Second Composite Odu of Okana, Okana Ejioko (1-2), Chapter 28: The Third Composite Odu of Okana, Okana Ogund (1-3), Chapter 29: The Fourth Composite Odu of Okana, Okana Irosun (1-4), Chapter 30: The Fifth Composite Odu of Okana, Okana Och (1-5), Chapter 31: The Sixth Composite Odu of Okana, Okana Obara (1-6), Chapter 32: The Seventh Composite Odu of Okana, Okana Od (1-7), Chapter 33: The Eighth Composite Odu of Okana, Okana Ogbe (1-8), Chapter 34: The Ninth Composite Odu of Okana, Okana Os (1-9), Chapter 35: The Tenth Composite Odu of Okana, Okana Ofn (1-10), Chapter 36: The Eleventh Composite Odu of Okana, Okana Owani (1-11), Chapter 37: The Twelfth Odu of Okana, Okana Ejila (1-12), Chapter 38: The Thirteenth Composite Odu of Okana, Okana Metanla (113), Chapter 39: The Fourteenth Composite Odu of Okana, Okana Merinla (1-14), Chapter 40: The Fifteenth Composite Odu of Okana, Okana Marunla (1-15), Chapter 41: The Sixteenth Composite Odu of Okana, Okana Merindilogn (1-16), Chapter 42: Closing the Reading: Further Eboses of the Parent Odu, Okana, Chapter 43: Chapter 3: The Family of Eji Oko, Chapter 45: The Orishas Who Speak in Eji Oko, Chapter 48: Marking Eb in Eji Oko: Initial Considerations, Chapter 49: Traditional Eboses in Eji Oko, Chapter 50: The First Composite Odu of Ejioko, Ejioko Okana (2-1), Chapter 51: The Second Composite Odu of Ejioko, Ejioko Meji (2-2), Chapter 52: The Third Composite Odu of Ejioko, Ejioko Ogund (2-3), Chapter 53: The Fourth Composite Odu of Ejioko, Ejioko Irosun (2-4), Chapter 54: The Fifth Composite Odu of Ejioko, Ejioko Och (2-5), Chapter 55: The Sixth Composite Odu of Eji Oko, Ejioko Obara (2-6), Chapter 56: The Seventh Composite Odu of Eji Oko, Ejioko Od (2-7), Chapter 57: The Eighth Composite Odu of Eji Oko, Ejioko Ejiogbe (2-8), Chapter 58: The Ninth Composite Odu of Eji Oko, Ejioko Os (2-9), Chapter 59: The Tenth Composite Odu of Eji Oko, Ejioko Ofn (2-10), Chapter 60: The Eleventh Composite Odu of Eji Oko, Ejioko Owani (2-11), Chapter 61: The Twelfth Composite Odu of Eji Oko, Ejioko Ejila (2-12), Chapter 62: The Thirteenth Composite Odu of Eji Oko, Ejioko Metanla (2-13), Chapter 63: The Fourteenth Composite Odu of Eji Oko, Ejioko Merinla (2-14), Chapter 64: The Fifteenth Composite Odu of Eji Oko, Ejioko Marunla (2-15), Chapter 65: The Sixteenth Composite Odu of Eji Oko, Ejioko Merindilogn (2-16), Chapter 66: Closing the Reading: Further Eboses of the Parent Odu, Eji Oko, Chapter 67: Chapter 4: The Family of Ogund, Chapter 69: The Orishas Who Speak in Ogund, Chapter 72: Marking Eb in Ogund: Initial Considerations, Chapter 74: The First Composite Odu of Ogund, Ogund Okana (3-1), Chapter 75: The Second Composite Odu of Ogund, Ogund Ejioko (3-2), Chapter 76: The Third Composite Odu of Ogund, Ogund Meji (3-3), Chapter 77: The Fourth Composite Odu of Ogund, Ogund Irosun (3-4), Chapter 78: The Fifth Composite Odu of Ogund, Ogund Och (3-5), Chapter 79: The Sixth Composite Odu of Ogund, Ogund Obara (3-6), Chapter 80: The Seventh Composite Odu of Ogund, Ogund Od (3-7), Chapter 81: The Eighth Composite Odu of Ogund, Ogund Ejiogbe (3-8), Chapter 82: The Ninth Composite Odu of Ogund, Ogund Os (3-9), Chapter 83: The Tenth Composite Odu of Ogund, Ogund Ofn (3-10), Chapter 84: The Eleventh Composite Odu of Ogund, Ogund Owani (3-11), Chapter 85: The Twelfth Composite Odu of Ogund, Ogund Ejila (3-12), Chapter 86: The Thirteenth Composite Odu of Ogund Metanla (3-13), Chapter 87: The Fourteenth Composite Odu of Ogund, Ogund Merinla (3-14), Chapter 88: The Fifteenth Composite Odu of Ogund, Ogund Marunla (3-15 ), Chapter 89: The Sixteenth Composite Odu of Ogund, Ogund Merindilogn (3-16), Chapter 90: Closing the Reading: Further Eboses of the Parent Odu, Ogund, Chapter 91: Chapter 5: The Family of Irosun, Chapter 93: The Orishas Who Speak in Irosun, Chapter 96: Marking Eb in Irosun: Initial Considerations, Chapter 98: The First Composite Odu of Irosun, Irosun Okana (4-1), Chapter 99: The Second Composite Odu of Irosun, Irosun Ejioko (4-2), Chapter 100: The Third Composite Odu of Irosun, Irosun Ogund (4-3), Chapter 101: The Fourth Composite Odu of Irosun, Irosun Meji (4-4), Chapter 102: The Fifth Composite Odu of Irosun, Irosun Och (4-5), Chapter 103: The Sixth Composite Odu of Irosun, Irosun Obara (4-6), Chapter 104: The Seventh Composite Odu of Irosun, Irosun Od (4-7), Chapter 105: The Eighth Composite Odu of Irosun, Irosun Ogbe (4-8), Chapter 106: The Ninth Composite Odu of Irosun, Irosun Os (4-9), Chapter 107: The Tenth Composite Odu of Irosun, Irosun Ofn (4-10), Chapter 108: The Eleventh Composite Odu of Irosun, Irosun Owani (4-11), Chapter 109: The Twelfth Composite Odu of Irosun, Irosun Ejila (4-12), Chapter 110: The Thirteenth Composite Odu of Irosun, Irosun Metanla (4-13), Chapter 111: The Fourteenth Composite Odu of Irosun, Irosun Merinla (4-14), Chapter 112: The Fifteenth Composite Odu of Irosun, Irosun Marunla (4-15), Chapter 113: The Sixteenth Composite Odu of Irosun, Irosun Merindilogn (4-16 ), Chapter 114: Closing the Reading: Further Eboses of the Parent Odu, Irosun, Chapter 115: Chapter 6: The Family of Och, Chapter 117: The Orishas Who Speak in Och, Chapter 120: Marking Eb in Och: Initial Considerations, Chapter 122: The First Composite Odu of Och, Och Okana (5-1), Chapter 123: The Second Composite Odu of Och, Och Ejioko (5-2), Chapter 124: The Third Composite Odu of Och, Och Ogund (5-3), Chapter 125: The Fourth Composite Odu of Och, Och Irosun (5-4), Chapter 126: The Fifth Composite Odu of Och, Och Meji (5-5), Chapter 127: The Sixth Composite Odu of Och, Och Obara (5-6), Chapter 128: The Seventh Composite Odu of Och, Och Od (5-7), Chapter 129: The Eighth Composite Odu of Och, Och Ogbe (5-8), Chapter 130: The Ninth Composite Odu of Och, Och Os (5-9), Chapter 131: The Tenth Composite Odu of Och, Och Ofn (5-10), Chapter 132: The Eleventh Composite Odu of Och, Och Owani (5-11), Chapter 133: The Twelfth Composite Odu of Och, Och Ejila (5-12), Chapter 134: The Thirteenth Composite Odu of Och, Och Metanla (5-13), Chapter 135: The Fourteenth Composite Odu of Och, Och Merinla (5-14), Chapter 136: The Fifteenth Composite Odu of Och, Och Marunla (5-15), Chapter 137: The Sixteenth Composite Odu of Och, Och Merindilogn (5-16), Chapter 138: Closing the Reading: Further Eboses of the Parent Odu, Och, Chapter 139: Chapter 7: The Family of Obara, Chapter 141: The Orishas Who Speak in Obara, Chapter 144: Marking Eb in Obara: Initial Considerations, Chapter 146: The First Composite Odu of Obara, Obara Okana (6-1), Chapter 147: The Second Composite Odu of Obara, Obara Ejioko (6-2), Chapter 148: The Third Composite Odu of Obara, Obara Ogund (6-3), Chapter 149: The Fourth Composite Odu of Obara, Obara Irosun (6-4), Chapter 150: The Fifth Composite Odu of Obara, Obara Och (6-5), Chapter 151: The Sixth Composite Odu of Obara, Obara Meji (6-6), Chapter 152: The Seventh Composite Odu of Obara, Obara Od (6-7), Chapter 153: The Eighth Composite Odu of Obara, Obara Ejiogbe (6-8), Chapter 154: The Ninth Composite Odu of Obara, Obara Os (6-9), Chapter 155: The Tenth Composite Odu of Obara, Obara Ofn (6-10), Chapter 156: The Eleventh Composite Odu of Obara, Obara Owani (6-11), Chapter 157: The Twelfth Composite Odu of Obara, Obara Ejila (6-12), Chapter 158: The Thirteenth Composite Odu of Obara, Obara Metanla (6-13), Chapter 159: The Fourteenth Composite Odu of Obara, Obara Merinla (6-14), Chapter 160: The Fifteenth Composite Odu of Obara, Obara Marunla (6-15), Chapter 161: The Sixteenth Composite Odu of Obara, Obara Merindilogn (6-16 ), Chapter 162: Closing the Reading: Further Eboses of the Parent Odu, Obara, Chapter 163: Chapter 8: The Family of Od, Chapter 165: The Orishas Who Speak in Od, Chapter 168: Marking Eb in Od: Initial Considerations, Chapter 170: The First Composite Odu of Od, Od Okana (7-1), Chapter 171: The Second Composite Odu of Od, Od Ejioko (7-2), Chapter 172: The Third Composite Odu of Od, Od Ogund (7-3), Chapter 173: The Fourth Composite Odu of Od, Od Irosun (7-4), Chapter 174: The Fifth Composite Odu of Od, Od Och (7-5), Chapter 175: The Sixth Composite Odu of Od, Od Obara (7-6), Chapter 176: The Seventh Composite Odu of Od, Od Meji (7-7), Chapter 177: The Eighth Composite Odu of Od, Od Ogbe (7-8), Chapter 178: The Ninth Composite Odu of Od, Od Os (7-9), Chapter 179: The Tenth Composite Odu of Od, Od Ofn (7-10), Chapter 180: The Eleventh Composite Odu of Od, Od Owani (7-11), Chapter 181: The Twelfth Composite Odu of Od, Od Ejila (7-12), Chapter 182: The Thirteenth Composite Odu of Od, Od Metanla (7-13), Chapter 183: The Fourteenth Composite Odu of Od, Od Merinla (7-14), Chapter 184: The Fifteenth Composite Odu of Od, Od Marunla (7-15), Chapter 185: The Sixteenth Composite Odu of Od, Od Merindilogn (7-16), Chapter 186: Closing the Reading: Further Eboses of the Parent Odu, Od, Chapter 187: Chapter 9: The Family of Eji Ogbe, Chapter 189: The Orishas Who Speak in Eji Ogbe, Chapter 191: The Prohibitions of Eji Ogbe, Chapter 192: Marking Eb in Eji Ogbe: Initial Considerations, Chapter 193: The Traditional Eboses of Eji Ogbe, Chapter 194: The First Composite Odu of Eji Ogbe, Ogbe Okana (8-1), Chapter 195: The Second Composite Odu of Eji Ogbe, Ogbe Ejioko (8-2), Chapter 196: The Third Composite Odu of Eji Ogbe, Ogbe Ogund (8-3), Chapter 197: The Fourth Composite Odu of Eji Ogbe, Ogbe Irosun (8-4), Chapter 198: The Fifth Composite Odu of Eji Ogbe, Ogbe Och (8-5), Chapter 199: The Sixth Composite Odu of Eji Ogbe, Ogbe Obara (8-6), Chapter 200: The Seventh Composite Odu of Eji Ogbe, Ogbe Od (8-7), Chapter 201: The Eighth Composite Odu of Eji Ogbe, Ogbe Meji (8-8), Chapter 202: The Ninth Composite Odu of Eji Ogbe, Ogbe Os (8-9), Chapter 203: The Tenth Composite Odu of Eji Ogbe, Ogbe Ofn (8-10), Chapter 204: The Eleventh Composite Odu of Eji Ogbe, Ogbe Owani (8-11), Chapter 205: The Twelfth Composite Odu of Eji Ogbe, Ogbe Ejila (8-12), Chapter 206: The Thirteenth Composite Odu of Eji Ogbe, Ogbe Metanla (8-13), Chapter 207: The Fourteenth Composite Odu of Eji Ogbe, Ogbe Merinla (8-14), Chapter 208: The Fifteenth Composite Odu of Eji Ogbe, Ogbe Marunla (8-15), Chapter 209: The Sixteenth Composite Odu of Eji Ogbe, Ogbe Merindilogn (8-16), Chapter 210: Aleyo Eboses of Ogbe Ejila (8-12 ) through Ogbe Merindilogn (8-16), Chapter 211: Closing the Reading: Further Eboses of the Parent Odu, Eji Ogbe, Chapter 212: Chapter 10: The Family of Os, Chapter 214: The Orishas Who Speak in Os, Chapter 217: Marking Eb in Os: Initial Considerations, Chapter 218: The Traditional Eboses of Os, Chapter 219: The First Composite Odu of Os, Os Okana (9-1), Chapter 220: The Second Composite Odu of Os, Os Ejioko (9-2), Chapter 221: The Third Composite Odu of Os, Os Ogund (9-3), Chapter 222: The Fourth Composite Odu of Os, Os Irosun (9-4), Chapter 223: The Fifth Composite Odu of Os, Os Och (9-5), Chapter 224: The Sixth Composite Odu of Os, Os Obara (9-6), Chapter 225: The Seventh Composite Odu of Os, Os Od (9-7), Chapter 226: The Eighth Composite Odu of Os, Os Ogbe (9-8), Chapter 227: The Ninth Composite Odu of Os, Os Meji (9-9), Chapter 228: The Tenth Composite Odu of Os, Os Ofn (9-10), Chapter 229: The Eleventh Composite Odu of Os, Os Owani (9-11), Chapter 230: The Twelfth Composite Odu of Os, Os Ejila (9-12), Chapter 231: The Thirteenth Composite Odu of Os, Os Metanla (9-13), Chapter 232: The Fourteenth Composite Odu of Os, Os Merinla (9-14), Chapter 233: The Fifteenth Composite Odu of Os, Os Marunla (9-15), Chapter 234: The Sixteenth Composite Odu of Os, Os Merindilogn (9-16), Chapter 235: Closing the Reading: Further Eboses of the Parent Odu, Os, Chapter 236: Chapter 11: The Family of Ofn, Chapter 238: The Orishas Who Speak in Ofn, Chapter 241: Marking Eb in Ofn: Initial Considerations, Chapter 243: The First Composite Odu of Ofn, Ofn Okana (10-1), Chapter 244: The Second Composite Odu of Ofn, Ofn Ejioko (10-2), Chapter 245: The Third Composite Odu of Ofn, Ofn Ogund (10-3), Chapter 246: The Fourth Composite Odu of Ofn, Ofn Irosun (10-4), Chapter 247: The Fifth Composite Odu of Ofn, Ofn Och (10-5), Chapter 248: The Sixth Composite Odu of Ofn, Ofn Obara (10-6), Chapter 249: The Seventh Composite Odu of Ofn, Ofn Od (10-7), Chapter 250: The Eighth Composite Odu of Ofn, Ofn Ogbe (10-8), Chapter 251: The Ninth Composite Odu of Ofn, Ofn Os (10-9), Chapter 252: The Tenth Composite Odu of Ofn, Ofn Meji (10-10), Chapter 253: The Eleventh Composite Odu of Ofn, Ofn Owani (10-11), Chapter 254: The Twelfth Composite Odu of Ofn, Ofn Ejila (10-12), Chapter 255: The Thirteenth Composite Odu of Ofn, Ofn Metanla (10-13), Chapter 256: The Fourteenth Composite Odu of Ofn, Ofn Merinla (10-14), Chapter 257: The Fifteenth Composite Odu of Ofn, Ofn Marunla (9-15), Chapter 258: The Sixteenth Composite Odu of Ofn, Ofn Merindilogn (9-16), Chapter 259: Closing the Reading: Further Eboses of the Parent Odu, Ofn, Chapter 260: Chapter 12: The Family of Owani, Chapter 262: The Orishas Who Speak in Owani, Chapter 265: Marking Eb in Owani: Initial Considerations, Chapter 266: The Traditional Eboses of Owani, Chapter 267: The First Composite Odu of Owani, Owani Okana (11-1), Chapter 268: The Second Composite Odu of Owani, Owani Ejioko (11-2), Chapter 269: The Third Composite Odu of Owani, Owani Ogund (11-3), Chapter 270: The Fourth Composite Odu of Owani, Owani Irosun (11-4), Chapter 271: The Fifth Composite Odu of Owani, Owani Och (11-5), Chapter 272: The Sixth Composite Odu of Owani, Owani Obara (11-6), Chapter 273: The Seventh Composite Odu of Owani, Owani Od (11-7), Chapter 274: The Eighth Composite Odu of Owani, Owani Ogbe (11-8), Chapter 275: The Ninth Composite Odu of Owani, Owani Os (11-9), Chapter 276: The Tenth Composite Odu of Owani, Owani Ofn (11-10), Chapter 277: The Eleventh Composite Odu of Owani, Owani Meji (11-11), Chapter 278: The Twelfth Composite Odu of Owani, Owani Ejila (11-12), Chapter 279: Closing the Reading: Further Eboses of the Parent Odu, Owani, Chapter 280: Chapter 13: The Family of Ejila Shebora, Chapter 281: The Proverbs of Ejila Shebora, Chapter 282: The Orishas Who Speak in Ejila Shebora, Chapter 283: The Message of Ejila Shebora, Chapter 284: The Prohibitions of Ejila Shebora, Chapter 285: Marking Eb in Ejila Shebora: Initial Considerations, Chapter 286: The Traditional Eboses of Ejila Shebora, Chapter 287: The First Composite Odu of Ejila Shebora, Ejila Okana (12-1), Chapter 288: The Second Composite Odu of Ejila Shebora, Ejila Ejioko (12-2), Chapter 289: The Third Composite Odu of Ejila Shebora, Ejila Ogund (12-3), Chapter 290: The Fourth Composite Odu of Ejila Shebora, Ejila Irosun (12-4), Chapter 291: The Fifth Composite Odu of Ejila Shebora, Ejila Och (12-5), Chapter 292: The Sixth Composite Odu of Ejila Shebora, Ejila Obara (12-6), Chapter 293: The Seventh Composite Odu of Ejila Shebora, Ejila Od (12-7), Chapter 294: The Eighth Composite Odu of Ejila, Ejila Ogbe (12-8), Chapter 295: The Ninth Composite Odu of Ejila Shebora, Ejila Os (12-9), Chapter 296: The Tenth Composite Odu of Ejila Shebora, Ejila Ofn (12-10), Chapter 297: The Eleventh Composite Odu of Ejila Shebora, Ejila Owani (12 -11 ), Chapter 298: The Twelfth Composite Odu of Ejila Shebora, Ejila Meji (12-12), Chapter 299: Closing the Reading: Further Eboses of the Parent Odu, Ejila Shebora, Chapter 300: Appendix: The Odu Beyond Ejila Shebora, Chapter 301: MetanlaThirteen Mouths on the Mat, Chapter 302: MerinlaFourteen Mouths on the Mat, Chapter 303: MarunlaFifteen Mouths on the Mat, Chapter 304: MerindilognSixteen Mouths on the Mat, Chapter 309: About Inner Traditions Bear & Company. Ocha'ni Lele has put an intricate process in an order that any layman can understand and learn. Ochan'Ni Lele is brillant in assisting those who wish to gain a deeper understanding of Cuban Santeria. (Even if its just used for keys) The rest through time and practice will make you a proficient italero. so you're never without . Alcohol is taboo; never let anyone drink at an orisha festival held for ones own spirits. Los Orishas que te aconsejan son: Oshn, Orunla, Obbatal, Eleggu, Oy, Oggn, Odduduwa, Shang, Babalu ay, Olkun, Ozan, Ik. items: 6, The clients egun must be given masses, for only by helping the spirits evolve can this person find evolution. Diloggun divination can only be performed by an Olorisha *. The Diloggn also known as the Oracle of the diloggn is one of the Orcles used in the Santera or Rule of Osha-If to communicate with the Orishas. A book of vast information in learning the Diloggun from beginning to end. If this prescription will not settle the clients issues with Oshn and the oracle still will not close, the orisha may be standing up for a new home, and the client should offer her a new sopera. Painstakingly, they kept building their repertoire of knowledge and practice as new slaves arrived with fresher skill. But I bought in the kindle version this time and I absolutely LOVE THE KINDLE VERSION ! Obara ranks as younger than Os because Oldumare created it after Os. 2023 ZOBOKO.COM all rights reserved. I have much respect for the ancestors. He who speaks much makes many mistakes. Aqu naci la perdida de la memoria, por abuso desmedido de sus facultades mentales, donde la materia gris es daada y se va del cerebro. By opening in Och Obara, the orisha whose diloggn is being consulted demands that the client speak to him while sounding a cowbell; the normal instrument for this orisha should be kept at the shrine but rarely used. Tu direccin de correo electrnico no ser publicada. En OSHE OBARA 5-6 habla la campana: la armazn de la campana representa a la boca y el badajo a la lengua humana. Te puede interesar:Signo de Ifa Oshe Meyi. Opening OkanaOne Mouth on the Mat 3. Follow authors to get new release updates, plus improved recommendations. Excerpt. --Edward Batchelor, Jr., Fellow in Religion, Yale University The diloggun, the cowrie-shell oracle of Cuban Santeria, is more than a tool of divination. His book is also the first to detail how to properly end a session so that negative vibrations are absorbed by the orishas and fully removed from the diviners home. Although nothing can be written all in just a book , it definately gives an immense amount of ochanie leles gracious piece of mind by giving a big decent amount of information of odus and proverbs so that you carry it eventually within you ! Cuando la lengua est seca, se cogen cuatro hilos blancos, cuatro hilos rojos y tres hilos negros, se tuercen bien, se enceran y se entiza la lengua en un papel con el nombre de los enemigos. If this new prescription is still not enough to close the odu, the diviner must consider the eboses of the parent odu, Och. El o ella necesitan volver atrs y reconsiderar sus actividades. Dr. E. offers diloggun (cowrie shell) readings through his . The Diloggun is the first book to explore this Afro-Cuban oracle from the perspective of diaspora orisha worship. These tools allow the orishas or the ancestors to intervene on our behalf, to fend off the forces of misfortune, and to put us back in line with our divine purpose. She does not waste words. Tu direccin de correo electrnico no ser publicada. Before any could see Ideu, Oshn dressed him as a girl in beautiful dresses of yellow silk. Bad situation of money , no friends , There . Many people around this client do not understand what he does religiously, and if they were to know all his plans, they would do all that they could to stop him. Each orisha has his or her own set of diloggn, however Eleggus diloggun are the ones used set for general consultations because he has the ability to speak for all of the orishas. nav: true, Eligible for Return, Refund or Replacement within 30 days of receipt, Free returns are available for the shipping address you chose. He made Ocha in 2000 and was crowned a priest of Oya. - Nadie puede simpatizar como una madre. Tratado del Diloggun para el Italero Prologo: El trabajo del Italero se divide en varias partes, su trabajo en las ceremonias de Ocha, posterior ITA y su . The diviner will need to examine the implications of this sign and its lore carefully, for all these spirits and all these issues could have some bearing on the clients life. autoPlay: 3000, This is one of the many I own from Ochanie lele! Review all lecture notes from Basic Diloggn Divination on the general, positive, and negative meanings of these signs: Och, Obara, Od, and Unle. Oshe Bara, habla de sueos raros por la influencia de Eggn ermitao. Entorno actual: Usted no est segura si debe acabar, terminar o destruir algo. El EBO se lleva para su destino. Los muertos andan sueltos de noche y se renen donde ven una luz, y eso molesta y perturba a la persona. Los Orishas que te aconsejan son: Eshu, Oshn, Orunla, Eleggu, Shang, Oshosi, Ozun, Dadd, Ik, Odduduwa, Obbatal, Egun. Author does a great job here teaching about the history of how the Lucumi faith evolved and how hard the slaves in Cuba fought to preserve as much of the Yoruba religion as they could. We are sorry. The bad times will then turn to good. In this case the diviner might wish to determine whether the clients Eshu Ay requires eb, asking, Eb elese Eshu Ay? If the answer is yes, the diviner should use the diloggn to mark what is needed.