In the light of Amaleks past harassment of Israel the Lord commanded Saul to exterminate this enemy (1 Sam 15:1-3). According to the Midrash, the Amalekites were sorcerers who could transform themselves to resemble animals, in order to avoid capture. It shows that Saul's claim that he had destroyed all the Amalekites was quote false and hollow. Assuming that everyone who died in the city of Amalek equates to the entire Amalek nation being exitinct is like assuming you've met every single American that exists upon visiting New York. Where was Moses holding up his arms during the Battle of Refidim? 5:23). 8, 9). We use cookies on our website to give you the most relevant experience by remembering your preferences and repeat visits. It has no lasting place in his creation. This verse records the words of God through the prophet Samuel to Saul, "Now go and attack the Amalekites and completely destroy everything they have. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. (Romans 8:2223 ESV). 1. Kill men and women, infants and nursing babies, [1] oxen and . That is pretty large distance of battle between Arabia and Egypt. Study with Quizlet and memorize flashcards containing terms like Saul disobeyed God by not killing _____, the King of the Amalekites., Saul also disobeyed God by not killing all of the _____, but instead keeping the best sheep and oxen for an offering., A(n) _____ is an ancient Hebrew dry measure (twenty-one quarts). ), they were one of the first nations the Israelites encountered. 15:33). a. More metaphorically, to some Hasidic rabbis (particularly the Baal Shem Tov), Amalek represents atheism or the rejection of God. You never know. It is entirely consistent with the overall storyline and theology of the Bible. and Gr. Necessary cookies are absolutely essential for the website to function properly. The Book of Exodus relates that Joshua fought against Amalek under the inspiration of Moses, who was supported by Aaron and Hur, and that he mowed them down with the sword. [49] According to Haggahot Maimuniyyot, the commandment applies only in the future messianic era and not in present times; this limitation is almost a consensus among medieval authorities. Why does Acts not mention the deaths of Peter and Paul? next day: and there escaped not a man of them, save four hundred young 8:2627) except in special cases (Deut. When those privileged to enter the eternal kingdom express surprise over the grace being shown to them, Jesus says: Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me. (Matthew 25:40 ESV). They killed none of them, but carried them off as they went on their way. This reading which occurs only in secondary versions of the Septuagint and not in original ones can be explained as an attempt to interpret a difficult passage in the light of I Samuel 15:6, i.e., the verse in the Song of Deborah where it says of Ephraim "they whose root is in Amalek" (Judg. Thus, the continuing oppressive spirit of this pagan nomadic tribe required a different treatment by the Lord from that which was to be normally carried out; namely, that terms of peace be first offered to a potential enemy (Deut 20:10-12). Can we reconcile with our eternal sworn enemies? Samaria was the capital of the Northern Kingdom. In the Book of Exodus, the Amalekites attacked the Children of Israel on their journey to the land of Israel. This is the sequence taught by Jesus himself: Just as the weeds are gathered and burned with fire, so will it be at the end of the age. The Exodus and Conquest are thus simultaneously works of salvation and judgment. Who a person is toward the line of promise is who that person is before God. However, in 1 Samuel 15:2 this people were still flourishing. Amalek, "the first of the nations" (Num. In rabbinic literature, the reasons for the unusual eternal remembrance of Amalek are the following: (1) Amalek is the irreconcilable enemy and it is forbidden to show mercy foolishly to one wholly dedicated to the destruction of Israel (PR 12:47). 14:48). From this chapter, God reveals sevens lessons about His judgment. balsam In Genesis 15 God says to Abraham that his people shall sojourn in Egypt until the time of their redemption corresponds with the end of the grace period extended to the Amorites: And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete. (Genesis 15:16 ESV). 23:7 -- "You shall not abhor an Edomite for he is your brother.". The Amalekites were a fierce race of nomads who inhabited the desert to the south of Judaea towards Egypt. According to 1 Samuel 14:47, 48 the king had fought against this enemy. Amalek, a son of Esau's son Eliphaz, was presumably the eponymous ancestor of the Amalekites. In the biblical genealogical system, Amalek is the son of Esau's son Eliphaz by Eliphaz's concubine Timna (Gen. 36:12). Both Joshua and Moses are a prophetic picture of Yeshua the Messiah. Now listen to his message. What risks are you taking when "signing in with Google"? Psalm 95 identifies no author, but Hebrews 4:7 attributes it to David. A summary of Davids conquests of Amalek is given in 2 Samuel 8:12 and 1 Chronicles 18:11. In Judaism, the Amalekites came to represent the archetypal enemy of the Jews. Can you still use Commanders Strike if the only attack available to forego is an attack against an ally? For Amalekites in the Book of Mormon, see, Commandment to exterminate the Amalekites, Religious and modern scholarly discussion. (1 Samuel 30:17-18) Perhaps the Amalakites conscripted the help of their friendly neighbours. When the Israelites traveled into Canaan, they discovered the Amalekites, who inhabited the northern Sinai Peninsula and the Negev. According to I Samuel 15:7, "Saul defeated the Amalekites from Havilah all the way to Shur, which is east of (or close to) Egypt." --This decree was entrusted to Joshua in the first instance, as the "servant of the Book" ( Exodus 17:14 ); here it is enjoined upon the nation of Israel. As a people, the Amalekites were identified as a recurrent enemy of the Israelites. Human sin affects absolutely everything that it touches. When the Israelites left Egypt and set out toward Canaan (see Exodus 17:8 ff. It is related that when Samuel put Agag to death he said "As your sword has bereaved women, so shall your mother be the most bereaved of women" (I Sam. The Good News of the Gospel is that because of the person and work of Jesus, all human beings may receive the free gift of God which is eternal life. This past week, Pastor Andrew discussed the fall of Saul and had to deal with 1 Samuel 15:3. So we should probably think of Agag as an important Amalekite clan leader, not a formal king of the 'nation' of Amalek. He was rebuked by God for not doing just that. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. A comparison of texts like Deuteronomy 1:44 and Numbers 14:45 suggests that the Amorites and the Amalekites were two ways of referring to the same people. After the victories of Saul and David the Amalekites ceased to be a factor of any influence in the border regions of Judah and the Negev, just as the Midianites had after the war of Gideon. Answer (1 of 5): First thing to note, is that the Amalekites descended from Esau(Esau's Grandson is Amalek). It was situated in the mountains where nomads brought cattle to drink. Their final defeat occurred in the time of Hezekiah. Gods command to utterly and entirely destroy the Amalekites in 1 Samuel 15 has been a cause of stumbling for many Bible readers over the years. It seems that somehow or other, an Amalekite or two continued to survive and their theme always seems to be the destruction of the Jewish people: Aka Haman. When they are in right relationship with God they mediate blessings; when they are in active rebellion, they mediate corruption, chaos and death. This book was written to address and resolve the 600 year disparity between Biblical history and secular ancient history. The Amalekites took part in the battles in the valley of Jezreel (6:33; 7:12) and perhaps also in the Jordan Valley, but there is no evidence that Gideon also fought with the Amalekites in his pursuit of the Midianites in Transjordan. 2 Thus says the Lord of hosts, 'I will punish what Amalek did to Israel in opposing them on the way, when they came up out of Egypt. Evidently the Amalekites had some cities, as this one, in which they sometimes settled, and possibly fulfilled religious obligations as has been shown was the case of nomadic tribes in the Trans-Jordan in connection with a 15th cent. Despite the "pre-deuteronomic" literary framework of chapter 15 and its prophetic-ideological aim, embedded in it is an ancient historical tradition about a war of extermination that reflects Saul's war against Amalek. The psalm is a hymn psalm, one of the Royal psalms, praising God as the King of His people. men, who rode upon camels and fled. [16] It has been further argued that if the identification of the settlements at Tel Masos with the Amalekites is correct, then behind the biblical narrative of Saul's campaigns against this central Amalekite station of the southern network of metal transportation and trade, there may have been a strategic desire to wrest control of copper production, a metal of key importance in the early Israelite period and, it is argued, in its early theology and ritual.[17]. The Amalekites were a people of the Negev and adjoining desert that were a hereditary enemy of Israel from wilderness times to the early monarchy. If hypothetically Paris were to be invaded and all the Parisians were killed, but Paris infrastructure was still usable, would it be too much to consider another group of people move in? The word baca means balsam but is also the Hebrew verb for weep. (The balsam tree weeps its resin.) Exodus 17 describes Israels first encounter with the wandering Amalekites at Rephidim, a place between the wilderness of Sin and the wilderness of Sinai (Exod 17:1; 19:2), at which the Israelites camped in their Exodus journey from Egypt. Where did the Israelites go after leaving Rephidim? Don't leave a thing; kill all the men, women, children, and babies; the cattle, sheep, camels, and donkeys." International Standard Version Now, go and attack Amalek. God also gave each an opportunity to repent before He judged them. These cookies track visitors across websites and collect information to provide customized ads. Perhaps, the statement where Saul struck the Amalekites from Havilah to Shur is hyperbolical. @Bach The problem stands: Samuel told Saul to kill all men, women, children and animals (15:3) and yet it only says that he spared Agag and the animals (15:9) implying that he did kill all men, women and children, This is extremely FASCINATING for many reasons. Territory. Similarly, the destruction of Sodom and Gomorrah did not just fall upon adult men and women, it fell generally upon the city as a whole men and women, boys and girls, and cattle. (I Samuel 14:45). In Genesis 15 God says to Abraham that his people shall sojourn in Egypt until the time of their redemption corresponds with the end of the grace . So this explains why David would still be fighting Amalekites in his time. Samuel executed their king Agag (1 Sam 15) because Saul had not! Performance cookies are used to understand and analyze the key performance indexes of the website which helps in delivering a better user experience for the visitors. 25:1219), for in the early days "the wars of Israel" and the "wars of the Lord" were synonymous expressions (cf., e.g., Judg. The New Jewish Encyclopedia. [11], According to the Bible, the Amalekites inhabited the Negev. (Some scholars (Edeleman in Bibliography) have argued that there was a northern Amalekite enclave adjoining Ephraimite territory.) (Gen. 25:18). In that place there will be weeping and gnashing of teeth. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. 47:19), then this battle was waged in the northern part of the Sinai Peninsula. [23] C. Knight elaborates this concept by making a comparison: one might say "Caesar went into France", though Gaul only later became known as France. This demonstrates again Israels strong antipathy to Amalek. Accordingly, the main Amalekite center was on the Sinai Peninsula in the region of "the waters of Meribath-Kadesh," which may have been in the vicinity of Kadesh-Barnea, as the Amalekite attack at Rephidim was also in the same area. Eynei Kol ai, 73, on Sanhedrin 96b. Some commentators explain this as a reference to the territory which was later on inhabited by the Amalekites. 5:14). She replied she would rather be a handmaiden to the dregs of this nation than be the mistress of another Nation; to punish the Patriarchs for the affront they had made her, she was made the mother of Amalek, whose descendants would cause Israel much distress. Why did God not punish David as well in the incident of Uzza in 1 Chronicle 13:7-10? 47:19). Further, in their song (Judg 5:14) Deborah (who was from Ephraim, 4:5) and Barak speak of how Ephraim had shown strength in rooting out those of the Amalekites who were in its midst (cf. This is borne out by Judges 12:15 where the area of Ephraim around the town Pirathon (not far from present-day Nablus) is called the hill country of the Amalekites. See 1 Samuel 27:5-7 and 30:1 for the fact that Amalek raided Philistine towns like Ziklag (a few m. N of Beersheba) which Achish, king of Gath, had given to David.
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